It is most important that you check out the information for yourself. I have done some research on this and I still need to check facts and information for myself.
There are many people against the moving of the Embassy from Tele Aviv to Jerusalem.
- Politically the liberals would be greatly affected as this would cause problems with their supporters in the Arab Community as well as the liberal supporters worldwide. It also affects their agenda.
- The show of support by the United States Conservatives and the Christian community causes great conflict with the Politically correct agenda of the liberal’s world, and we know this because the Socialists, communists and Fascists run the liberal agenda.
- Economically, this will cause problems with the people relying on the conflict in Israel and Palestine.
Everyone who is against the move has a personal stake in keeping the conflict going in the middle east. Even those within our government have an interest in keeping the conflict going, especially those who have defense contract interests within their state. It has been part of the reelection bundle of the congress and is part of the reason for the gorging of the agencies.
This has been a political football since 1914 and all the way back before the Roman Empire.
East Jerusalem did not become the capital of the Palestinian state until 1988.
Establishment of the US Embassy in Jerusalem would solidify the claim of Israel on Jerusalem and Temple Mount thus causing more conflict with the Arab and world community.
Because of the complacency of the world the Holocaust happened. Because we teach hatred in our schools and homes such atrocities will continue to happen.
It was said, “When the Palestine’s love their children more than they hate us, then we can talk peace.”
The liberal agenda fuels this conflict worldwide and people must understand that the liberal agenda falls in line with communist manifesto.
Something to remember is that Muslims believe that lying to anyone who is not Muslim is not a sin. You don’t have to be honest with the infidel or anyone outside the Muslim faith. And you are not held to any agreement made with the infidels. The Arab are not bound by any promise made to an infidel because they are not of the Muslim faith.
originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines ( Exodus 15:14 ; Isaiah 14:29 Isaiah 14:31 ;Joel 3:4 ), and in this sense exclusively the Hebrew name Pelesheth (rendered “Philistia” in Psalms 60:8 ; 83:7 ; 87:4 ; 108:9 ) occurs in the Old Testament.
Not till a late period in Jewish history was this name used to denote “the land of the Hebrews” in general ( Genesis 40:15 ). It is also called “the holy land” ( Zechariah 2:12 ), the “land of Jehovah” ( Hosea 9:3 ; Psalms 85:1 ), the “land of promise” ( Hebrews 11:9 ), because promised to Abraham ( Genesis 12:7 ; 24:7 ), the “land of Canaan” ( Genesis 12:5 ), the “land of Israel” ( 1 Samuel 13:19 ), and the “land of Judah” ( Isaiah 19:17 ).
The territory promised as an inheritance to the seed of Abraham ( Genesis 15:18-21 ; Numbers 34:1-12 ) was bounded on the east by the river Euphrates, on the west by the Mediterranean, on the north by the “entrance of Hamath,” and on the south by the “river of Egypt.” This extent of territory, about 60,000 square miles, was at length conquered by David, and was ruled over also by his son Solomon ( 2 Samuel 8 ; 1 Chronicles 18 ; 1 Kings 4:1 1 Kings 4:21 ). This vast empire was the Promised Land; but Palestine was only a part of it, terminating in the north at the southern extremity of the Lebanon range, and in the south in the wilderness of Paran, thus extending in all to about 144 miles in length. Its average breadth was about 60 miles from the Mediterranean on the west to beyond the Jordan. It has fittingly been designated “the least of all lands.” Western Palestine, on the south of Gaza, is only about 40 miles in breadth from the Mediterranean to the Dead Sea, narrowing gradually toward the north, where it is only 20 miles from the sea-coast to the Jordan.
Palestine, “set in the midst” ( Ezekiel 5:5 ) of all other lands, is the most remarkable country on the face of the earth. No single country of such an extent has so great a variety of climate, and hence also of plant and animal life. Moses describes it as “a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt not eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass” ( Deuteronomy 8:7-9 ).
“In the time of Christ the country looked, in all probability, much as now. The whole land consists of rounded limestone hills, fretted into countless stony valleys, offering but rarely level tracts, of which Esdraelon alone, below Nazareth, is large enough to be seen on the map. The original woods had for ages disappeared, though the slopes were dotted, as now, with figs, olives, and other fruit-trees where there was any soil. Permanent streams were even then unknown, the passing rush of winter torrents being all that was seen among the hills. The autumn and spring rains, caught in deep cisterns hewn out like huge underground jars in the soft limestone, with artificial mud-banked ponds still found near all villages, furnished water. Hills now bare, or at best rough with stunted growth, were then terraced, so as to grow vines, olives, and grain. To-day almost desolate, the country then teemed with population. Wine-presses cut in the rocks, endless terraces, and the ruins of old vineyard towers are now found amidst solitudes overgrown for ages with thorns and thistles, or with wild shrubs and poor gnarled scrub” (Geikie’s Life of Christ).
From an early period the land was inhabited by the descendants of Canaan, who retained possession of the whole land “from Sidon to Gaza” till the time of the conquest by Joshua, when it was occupied by the twelve tribes. Two tribes and a half had their allotments given them by Moses on the east of the Jordan ( Deuteronomy 3:12-20 ; Compare Numbers 1:17-46 ; Joshua 4:12-13 ). The remaining tribes had their portion on the west of Jordan.
From the conquest till the time of Saul, about four hundred years, the people were governed by judges. For a period of one hundred and twenty years the kingdom retained its unity while it was ruled by Saul and David and Solomon. On the death of Solomon, his son Rehoboam ascended the throne; but his conduct was such that ten of the tribes revolted, and formed an independent monarchy, called the kingdom of Israel, or the northern kingdom, the capital of which was first Shechem and afterwards Samaria. This kingdom was destroyed. The Israelites were carried captive by Shalmanezer, king of Assyria, B.C. 722, after an independent existence of two hundred and fifty-three years. The place of the captives carried away was supplied by tribes brought from the east, and thus was formed the Samaritan nation ( 2 Kings 17:24-29 ).
Nebuchadnezzar came up against the kingdom of the two tribes, the kingdom of Judah, the capital of which was Jerusalem, one hundred and thirty-four years after the overthrow of the kingdom of Israel. He overthrew the city, plundered the temple, and carried the people into captivity to Babylon (B.C. 587), where they remained seventy years. At the close of the period of the Captivity, they returned to their own land, under the edict of Cyrus ( Ezra 1:1-4 ). They rebuilt the city and temple, and restored the old Jewish commonwealth.
For a while after the Restoration, the Jews were ruled by Zerubbabel, Ezra, and Nehemiah, and afterwards by the high priests, assisted by the Sanhedrin. After the death of Alexander the Great at Babylon (B.C. 323), his vast empire was divided between his four generals. Egypt, Arabia, Palestine, and Coele-Syria fell to the lot of Ptolemy Lagus. Ptolemy took possession of Palestine in B.C. 320, and carried nearly one hundred thousand of the inhabitants of Jerusalem into Egypt. He made Alexandria the capital of his kingdom, and treated the Jews with consideration, confirming them in the enjoyment of many privileges.
After suffering persecution at the hands of Ptolemy’s successors, the Jews threw off the Egyptian yoke, and became subject to Antiochus the Great, the king of Syria. The cruelty and opression of the successors of Antiochus at length led to the revolt under the Maccabees (B.C. 163), when they threw off the Syrian yoke.
In the year B.C. 68, Palestine was reduced by Pompey the Great to a Roman province. He laid the walls of the city in ruins, and massacred some twelve thousand of the inhabitants. He left the temple, however, unijured. About twenty-five years after this the Jews revolted and cast off the Roman yoke. They were however, subdued by Herod the Great (q.v.). The city and the temple were destroyed, and many of the inhabitants were put to death. About B.C. 20, Herod proceeded to rebuild the city and restore the ruined temple, which in about nine years and a half was so far completed that the sacred services could be resumed in it (Compare John 2:20 ). He was succeeded by his son Archelaus, who was deprived of his power, however, by Augustus, A.D. 6, when Palestine became a Roman province, ruled by Roman governors or procurators. Pontius Pilate was the fifth of these procurators. He was appointed to his office A.D. 25.
Exclusive of Idumea, the kingdom of Herod the Great comprehended the whole of the country originally divided among the twelve tribes, which he divided into four provinces or districts. This division was recognized so long as Palestine was under the Roman dominion. These four provinces were, (1) Judea, the southern portion of the country; (2) Samaria, the middle province, the northern boundary of which ran along the hills to the south of the plain of Esdraelon; (3) Galilee, the northern province; and (4) Peraea (a Greek name meaning the “opposite country”), the country lying east of the Jordan and the Dead Sea. This province was subdivided into these districts, (1) Peraea proper, lying between the rivers Arnon and Jabbok; (2) Galaaditis (Gilead); (3) Batanaea; (4) Gaulonitis (Jaulan); (5) Ituraea or Auranitis, the ancient Bashan; (6) Trachonitis; (7) Abilene; (8) Decapolis, i.e., the region of the ten cities. The whole territory of Palestine, including the portions alloted to the trans-Jordan tribes, extended to about eleven thousand square miles. Recent exploration has shown the territory on the west of Jordan alone to be six thousand square miles in extent, the size of the principality of Wales.
These dictionary topics are from
M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition,
published by Thomas Nelson, 1897. Public Domain, copy freely.